مولای من..

مولای من،

وقتی پرونده ام را می کشایی و اشک های تو غریبانه تر از اشک هایم جاری می شوند

مولایم، برای غربت تو دلتنم  وبرای دوری از وجود خود اندوهگین...کاش بیایی مولای من..تا برهانیم از این حصار های درد...از این واژه های سرد...

مولایم...غریبانه اشک می ریزی و من...شرمسار تر از سیاهی خویش می شوم...

کاش روزی باشد که لحظه ای لبخند رضایتی به جای ان همه  اشک بر چهر هات بنشانم...

مولای من...

چه غریبانه ما را  در خیبت خویش  نظاره میکنی..کی میشود بیایی و ما را از این هجوم لحظات سرد رها کنی؟؟؟

بیا اقا..بیا که دلتنگم...

(غریبه)

THE SHI'ITES DURING THE IMAM'S OCCULTATION

THE SHI'ITES DURING THE IMAM'S OCCULTATION

So now, what is a duty of a Shi'ite? What responsibilities does he have?

Truly, are we reckoned among the real followers of His Eminence (Imam al-Mahdi -a.s.)?

If we study the lives of the devout Shi'ites (followers) of the Holy Imams before the Twelfth Imam, and consider their sacrifices without the slightest hesitation, we shall at once awake from our neglectful slumber and realize our weakness and guilt.

Were not Salman al-Farisi, Abu Dharr al-Ghifari, 'Ammar ibn Yasir and Malik al-Ashtar the followers of the contemporary Imam 'Ali, Amir al-mu'minin (a.s.), and are we too the followers of the Imam of our Age?

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THE MINOR OCCULTATION

 

THE MINOR OCCULTATION

When Imam Hasan al-'Askari (a.s.) died, the office of Divine Leadership (Imamate) was transferred to the Last Luminous Pearl of the Household of the Holy Prophet, Imam al-Mahdi (a.s.). Although His Eminence did not appear amongst the people, some persons in whom he had trust and confidence were allowed to visit him and present him the problems and questions of the Shi'ites. And they communicated to the people the guidance and commands of the Divine Luminous Light.

From the point of view faith, confidence and virtue, these were distinguished persons among the Muslims who were mediators between the Imam and the people. And in due time they conveyed the guidance of His Eminence to the people.

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THE MAJOR OCCULTATION

THE MAJOR OCCULTATION

After the year 329 A. H., when the major occultation commenced, the special deputation of Imam- e Zaman terminated. If anybody claims during the major occultation to be a mediator and a deputy, then, according to the declaration of Imam-e Zaman himself, that claimer is a liar.

In the Holy Imams' traditions, the purpose of the Imam's going into occultation is compared to the sun being behind the clouds yet being a source of vitality and life for living creatures. Likewise, while the Imam is behind the curtain of occultation, he is still a source of the existence and remaining of the world. 46

During the major occultation, many people have had meetings with His eminence (Imam al-Mahdi - A.S.). And have managed to meet him, but none of them have claimed to be able to see him or to represent him, because only the four special deputies (Nawwab al-khass) of the Imam had the honor of meeting with His Eminence whenever they wished.

Some of the names of these fortunate persons who have had the honor of meeting the Imam are mentioned in the authentic books. 47

Among these personalities are - 'Allamah Hilli, a famous scholar and a rhetorician of the Islamic world; Muqaddas Ardibili - the most pious person and most knowledgeable jurist of his time; Sayyid ibn Tawus - a pious and a virtuous narrator; Sayyid Bahru'l-'Ulum - a distinguished scholar; and other great and notable figures in Islam.

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